SRILANKAN HISTORY

 HISTORY SRILANKA

The earliest human remains found on the island of Sri Lanka date to about 35,000 years ago (Balangoda Man).

The proto-historical period begins roughly in the 3rd century, based on chronicles like the Mahavamsa, Dipavamsa, Silappatikaram, Manimekalai and the Culavamsa. The earliest documents of settlement in the Island are found in these chronicles. These chronicles cover the period since the establishment of the Kingdom of Tambapanni in the 6th century BCE. The first Sri Lankan ruler of the Anuradhapura Kingdom, Pandukabhaya, is recorded for the 4th century BCE. Buddhism was introduced in the 3rd century BCE by Arhath Mahinda (son of the Indian emperor Ashoka). The first Tamil ruler of the Anuradhapura Kingdom, Elara, an invader, is recorded for the 2nd century.

The island was divided into numerous kingdoms over the following centuries, intermittently (between CE 993–1077) united under Chola rule. Sri Lanka was ruled by 181 monarchs from the Anuradhapura to Kandy periods. From the 16th century, some coastal areas of the country were also controlled by the Portuguese, Dutch and British. Between 1597 and 1658, a substantial part of the island was under Portuguese rule. The Portuguese lost their possessions in Ceylon due to Dutch intervention in the Eighty Years' War. Following the Kandyan Wars, the island was united under British rule in 1815. Armed uprisings against the British took place in the 1818 Uva Rebellion and the 1848 Matale Rebellion. Independence was finally granted in 1948 but the country remained a Dominion of the British Empire until 1972.

In 1972 Sri Lanka assumed the status of a Republic. A constitution was introduced in 1978 which made the Executive President the head of state. The Sri Lankan Civil War began in 1983, including an armed youth uprising in 1987–1989, with the 25-year-long civil war ending in 2009.

PREHISTORY

Evidence of human colonization in Sri Lanka appears at the site of Balangoda. Balangoda Man arrived on the island about 34,000 years ago and have been identified as Mesolithic hunter gatherers who lived in caves. Several of these caves, including the well known Batadombalena and the Fa-Hien Rock cave, have yielded many artifacts from these people who are currently the first known inhabitants of the island.

Balangoda Man probably created Horton Plains, in the central hills, by burning the trees in order to catch game. However, the discovery of oats and barley on the plains at about 15,000  suggests that agriculture had already developed at this early date.

Several minute granite tools (about 4 centimetres in length), earthenware, remnants of charred timber, and clay burial pots date to the Mesolithic stone age. Human remains dating to 6000  have been discovered during recent excavations around a cave at Varana Raja Maha vihara and in the Kalatuwawa area.

Cinnamon is native to Sri Lanka and has been found in Ancient Egypt as early as 1500 BCE, suggesting early trade between Egypt and the island's inhabitants. It is possible that Biblical Tarshish was located on the island. James Emerson Tennent identified Tarshish with Galle.

The protohistoric Early Iron Age appears to have established itself in South India by at least as early as 1200 BCE, if not earlier (Possehl 1990; Deraniyagala 1992:734). The earliest manifestation of this in Sri Lanka is radiocarbon-dated to c. 1000–800 BCE at Anuradhapura and Aligala shelter in Sigiriya (Deraniyagala 1992:709-29; Karunaratne and Adikari 1994:58; Mogren 1994:39; with the Anuradhapura dating corroborated by Coningham 1999). It is very likely that further investigations will push back the Sri Lankan lower boundary to match that of South India.

Archaeological evidence for the beginnings of the Iron age in Sri Lanka is found at Anuradhapura, where a large city–settlement was founded before 900 BCE. The settlement was about 15 hectares in 900 BCE, but by 700  it had expanded to 50 hectares.A similar site from the same period has also been discovered near Aligala in Sigiriya.

The hunter-gatherer people known as the Wanniyala-Aetto or Veddas, who still live in the central, Uva and north-eastern parts of the island, are probably direct descendants of the first inhabitants, Balangoda man. They may have migrated to the island from the mainland around the time humans spread from Africa to the Indian subcontinent. Around 500 , Sri Lankans developed a unique hydraulic civilization. Achievements include the construction of the largest reservoirs and dams of the ancient world as well as enormous pyramid-like Stupa (Dāgaba in Sinhalese) architecture. This phase of Sri Lankan culture may have seen the introduction of early Buddhism.

Early mythical history recorded in Buddhist scriptures refers to three visits by the Buddha to the island to see the Naga Kings, snakes that can take the form of a human at will.

The earliest surviving chronicles from the island, the Dipavamsa and the Mahavamsa, say that tribes of Yakkhas (demon worshippers), Nagas (cobra worshippers) and Devas (god worshippers) inhabited the island prior to the migration of Vijaya.

Pottery has been found at Anuradhapura bearing Brahmi script and non-Brahmi writing and date back to 600 BCE – one of the oldest examples of the script.

Early kingdoms period (543 BCE–377 BCE)

Indo-Aryan immigration

The Pali chronicles, the Dipavamsa, Mahavamsa, Thupavamsa and the Chulavamsa, as well as a large collection of stone inscriptions, the Indian Epigraphical records, the Burmese versions of the chronicles etc., provide information on the history of Sri Lanka from about the 6th century BCE.

The Mahavamsa, written around 400 CE by the monk Mahanama, using the Deepavamsa, the seehalattakatha mahavanshaya, uththaraviharatta katha, vinayatta katha etc.... and other written sources available to him, correlates well with Indian histories of the period. Indeed, Emperor Ashoka's reign is recorded in the Mahavamsa. The Mahavamsa account of the period prior to Asoka's coronation, 218 years after the Buddha's death, seems to be part legend. Proper historical records begin with the arrival of Vijaya and his 700 followers. H. W. Codrington puts it, 'It is possible and even probable that Vijaya (`The Conqueror') himself is a composite character combining in his person...two conquests' of ancient Sri Lanka. Vijaya is an Indian prince, the eldest son of King Sinhabahu ("Man with Lion arms") and his sister Queen Sinhasivali. Both these Sinhala leaders were born of a mythical union between a lion and a human princess. The Mahavamsa states that Vijaya landed on the same day as the death of the Buddha (See Geiger's preface to Mahavamsa). The story of Vijaya and Kuveni (the local reigning queen) is reminiscent of Greek legend, and may have a common source in ancient Proto-Indo-European folk tales.

According to the Mahavamsa, Vijaya landed on Sri Lanka near Mahathitha (Manthota or Mannar), and named on the island of Thambaparni ("copper-colored sand"). This name is attested to in Ptolemy's map of the ancient world. The Mahavamsa also describes the Buddha visiting Sri Lanka three times. Firstly, to stop a war between a Naga king and his son in law who were fighting over a ruby chair. It is said that on his last visit he left his foot mark on Siripada ("Adam's Peak").

Tamirabharani is the old name for the second longest river in Sri Lanka (known as Malwatu Oya in Sinhala and Aruvi Aru in Tamil). This river was a main supply route connecting the capital, Anuradhapura, to Mahathitha (now Mannar). The waterway was used by Greek and Chinese ships travelling the southern Silk Route.

Mahathitha was an ancient port linking Sri Lanka to India and the Persian gulf.

The present day Sinhalese are a mixture of the indigenous people and of other peoples who came to the island from various parts of India.[citation needed] The Sinhalese recognize the Vijayan Indo-Aryan culture and Buddhism, as distinct from other groups in neighboring south India.

Ancient Sri Lanka

Anuradhapura period (377 BCE–1017)

Pandyan Kingdom coin depicting a temple between hill symbols and elephant, Pandyas, Sri Lanka, 1st century CE.

In the early ages of the Anuradhapura Kingdom, the economy was based on farming and early settlements were mainly made near the rivers of the east, north central, and north east areas which had the water necessary for farming the whole year round. The king was the ruler of country and responsible for the law, the army, and being the protector of faith. Devanampiya Tissa (250–210 BCE) was Sinhalese was friends with the King of the Maurya clan. His links with Emperor Asoka led to the introduction of Buddhism by Mahinda (son of Asoka) around 247 BCE. Sangamitta (sister of Mahinda) brought a Bodhi sapling via Jambukolapattana (Sambiliturei). This king's reign was crucial to Theravada Buddhism and for Sri Lanka.

Elara (205–161 BCE) was a Tamil King who ruled "Pihiti Rata" (Sri Lanka north of the mahaweli) after killing King Asela. During Elara's time Kelani Tissa was a sub-king of Maya Rata (in the south-west) and Kavan Tissa was a regional sub-king of Ruhuna (in the south-east). Kavan Tissa built Tissa Maha Vihara, Dighavapi Tank and many shrines in Seruvila. Dutugemunu (161–137 BCE), the eldest son of King Kavan Tissa, at 25 years of age defeated the South Indian Tamil invader Elara (over 64 years of age) in single combat, described in the Mahavamsa. The Ruwanwelisaya, built by Dutugemunu, is a dagaba of pyramid-like proportions and was considered an engineering marvel.

Pulahatta (or Pulahatha), the first of The Five Dravidians, was deposed by Bahiya. He in turn was deposed by Panaya Mara who was deposed by Pilaya Mara, murdered by Dathika in 88 BCE. Mara was deposed by Valagamba I (89–77 BCE) which ended Tamil rule. The Mahavihara Theravada Abhayagiri ("pro-Mahayana") doctrinal disputes arose at this time. The Tripitaka was written in Pali at Aluvihara, Matale. Chora Naga (63–51 BCE), a Mahanagan, was poisoned by his consort Anula who became queen. Queen Anula (48–44 BCE), the widow of Chora Naga and of Kuda Tissa, was the first Queen of Lanka. She had many lovers who were poisoned by her and was killed by Kuttakanna Tissa. Vasabha (67–111 CE), named on the Vallipuram gold plate, fortified Anuradhapura and built eleven tanks as well as pronouncing many edicts. Gajabahu I (114–136) invaded the Chola kingdom and brought back captives as well as recovering the relic of the tooth of the Buddha.

A Sangam Period classic, Manimekalai, attributes the origin of the first Pallava King from a liaison between the daughter of a Naga king of Manipallava named Pilli Valai (Pilivalai) with a Chola king, Killivalavan, out of which union was born a prince, who was lost in ship wreck and found with a twig (pallava) of Cephalandra Indica (Tondai) around his ankle and hence named Tondai-man. Another version states "Pallava" was born from the union of the Brahmin Ashvatthama with a Naga Princess also supposedly supported in the sixth verse of the Bahur plates which states "From Ashvatthama was born the king named Pallava".

There was a huge Roman trade with the ancient Tamil country (present day Southern India) and Sri Lanka,establishing trading settlements which remained long after the fall of the Western Roman empire.

During the reign of Mahasena (274–301) the Theravada (Maha Vihara) was persecuted and the Mahayanan branch of Buddhism surfaced. Later the King returned to the Maha Vihara. Pandu (429) was the first of seven Pandiyan rulers, ending with Pithya in 455. Dhatusena (459–477) "Kalaweva" and his son Kashyapa (477–495), built the famous sigiriya rock palace where some 700 rock graffiti give a glimpse of ancient Sinhala.

Decline

In 993, when Raja Raja Chola sent a large Chola army which conquered the Anuradhapura Kingdom, in the north, and added it to the s…

Transitional period (1232–1594)

jaffna kingodom

Also known as Aryacakravarthi, was the kingdom of the Jaffna Peninsula, which was known in ancient time as Naga nadu[full citation needed][not in citation given]

Kingdom of Dambadeniya

After defeating Kalinga Magha(A Pandyan Ruler)III King Parakramabahu established his Kingdom in Dambadeniya. He built the Temple of The Sacred Tooth Relic in Dambadeniya

Kingdom of Gampola

It was established by king Buwanekabahu IV, he is said to be the son of Sawulu Vijayabahu. During this time, a Tourist named Iban bathutha came to Sri Lanka and wrote a book about it. The Gadaladeniya Viharaya is the main building made in the Gampola Kingdom period. The Lankatilaka Viharaya is also a main building built in Gampola.

Kingdom of Kotte

After winning the battle, Parakramabahu VI sent an officer named Alagakkonar to check the new kingdom of Kotte.

Kingdom of Sitawaka

The kingdom of Sithawaka lasted for a short span of time during the Portuguese era

Kandyan period (1594–1815)

After the invasion of the Portuguese, Konappu Bandara (King Vimaladharmasuriya) intelligently won the battle and became the first king of the kingdom of Kandy. He built The Temple of the Sacred Tooth Relic. The monarch ended with the death of the last king, Sri Vikrama Rajasinha in 1832.

Colonial Sri Lanka (1815–1948)

Early European Influences

Portuguese Era

A Portuguese (later Dutch) fort in Batticaloa, Eastern Province built in the 16th century.

The first Europeans to visit Sri Lanka in modern times were the Portuguese: Lourenço de Almeida arrived in 1505 and found that the island, divided into seven warring kingdoms, was unable to fend off intruders. The Portuguese founded a fort at the port city of Colombo in 1517 and gradually extended their control over the coastal areas. In 1592, the Sinhalese moved their capital to the inland city of Kandy, a location more secure against attack from invaders. Intermittent warfare continued through the 16th century.

Many lowland Sinhalese converted to Christianity due to missionary campaigns by the Portugueese while the coastal Moors were religiously persecuted and forced to retreat to the Central highlands. The Buddhist majority disliked the Portuguese occupation and its influences, welcoming any power who might rescue them. When the Dutch captain Joris van Spilbergen landed in 1602, the king of Kandy appealed to him for help.

Dutch era

Rajasinghe II, the king of Kandy, made a treaty with the Dutch in 1638 to get rid of the Portuguese who ruled most of the coastal area of the island. The main conditions of the treaty were that the Dutch should hand over the coastal areas they capture to the Kandyan king and the king should grant the Dutch a monopoly over trade on the entire island. The agreement was breached by both parties. The Dutch captured Colombo in 1656 and the last Portuguese strongholds near Jaffnapatnam in 1658. By 1660 they controlled the whole island except the land-locked kingdom of Kandy. The Dutch (Protestants) persecuted the Catholics and the remaining Portuguese settlers but left the Buddhists, Hindus and Muslims alone. The Dutch taxed the people far more heavily than the Portuguese had done.[citation needed]

A legacy of the Dutch period in Ceylon are the Dutch Burghers, a people of mixed Dutch and local origin. A later definition of the Burgher people of Ceylon was handed down in 1883 by the Chief Justice of Ceylon, Sir Richard Ottley.[clarification needed]

British era

During the Napoleonic Wars, Great Britain, fearing that French control of the Netherlands might deliver Sri Lanka to the French, occupied the coastal areas of the island (which they called Ceylon) with little difficulty in 1796. In 1802, the Treaty of Amiens formally ceded the Dutch part of the island to Britain and it became a crown colony. In 1803, the British invaded the Kingdom of Kandy in the first Kandyan War, but were repulsed. In 1815 Kandy was occupied in the second Kandyan War, finally ending Sri Lankan independence.

Following the suppression of the Uva Rebellion the Kandyan peasantry were stripped of their lands by the Wastelands Ordinance, a modern enclosure movement, and reduced to penury. The British found that the uplands of Sri Lanka were very suitable for coffee, tea and rubber cultivation. By the mid-19th century, Ceylon tea had become a staple of the British market bringing great wealth to a small number of white tea planters. The planters imported large numbers of Tamil workers as indentured labourers from south India to work the estates, who soon made up 10% of the island's population.[citation needed] These workers had to work in slave-like conditions living in line rooms, not very different from cattle sheds.

The British colonialists favoured the semi-European Burghers, certain high-caste Sinhalese and the Tamils who were mainly concentrated to the north of the country. Nevertheless, the British also introduced democratic elements to Sri Lanka for the first time in its history and the Burghers were given degree of self-government as early as 1833. It was not until 1909 that constitutional development began, with a partly elected assembly, and not until 1920 that electe…

Sri Lanka (1948–present)

Dominion

Dominion status followed on 4 February 1948 with military treaties with Britain, as the upper ranks of the armed forces were initially British, and British air and sea bases remaining intact. This was later raised to independence itself and Senanayake became the first Prime Minister of Sri Lanka. In 1949, with the concurrence of the leaders of the Ceylon Tamils, the UNP government disenfranchised the Indian Tamil plantation workers.[32][38] This was the price that Senanayake had to pay to obtain the support of the Kandyan Sinhalese, who felt threatened by the demographics of the tea estates where the inclusion of the "Indian Tamils" would have meant electoral defeat for the Kandyan leaders. Senanayke died in 1952 after falling from a horse and was succeeded by his son Dudley Senanayake, the then minister of Agriculture. In 1953 he resigned following a massive Hartal ("general strike") by the Left parties against the UNP. He was followed by John Kotelawala, a senior politician and an uncle of Dudley Senanayke. Kotelawala did not have the enormous personal prestige or the adroit political acumen of D. S. Senanayake.[39] He brought to the fore the issue of national languages that D. S. Senanayake had adroitly kept on the back burner, antagonising the Tamils and the Sinhalese by stating conflicting policies with regard to the status of Sinhala and Tamil as official languages. He also antagonized the Buddhist lobby by attacking politically active Buddhist Monks who were Bandaranaike's supporters.

In 1956, the Senate was abolished and Sinhala was established as the official language, with Tamil as a second language. Appeals to the Judicial Committee of the Privy Council in London were abolished and plantations were nationalised to fulfil the election pledges of the Marxist program and to "prevent the ongoing dis-investment by the owning companies".

In 1956, the Sinhala Only Act came into being. This established the Sinhalese language as the first and preferred language in commerce and education. The Act took effect immediately. As a consequence vast numbers of people mostly Burghers left the country to live abroad as they rightfully felt discriminated against.

In 1958, the first major riots between Sinhalese and Tamils flared up in Colombo as a direct result of the government's language policy.

1971 Uprising

The leftist Sinhalese Janatha Vimukthi Peramuna drew worldwide attention when it launched an insurrection against the Bandaranaike government in April 1971. Although the insurgents were young, poorly armed, and inadequately trained, they succeeded in seizing and holding major areas in Southern and Central provinces before they were defeated by the security forces. Their attempt to seize power created a major crisis for the government and forced a fundamental reassessment of the nation's security needs.

The movement was started in the late 1960s by Rohana Wijeweera, the son of a businessman from the seaport of Tangalla, Hambantota District. An excellent student, Wijeweera had been forced to give up his studies for financial reasons. Through friends of his father, a member of the Ceylon Communist Party, Wijeweera successfully applied for a scholarship in the Soviet Union, and in 1960 at the age of seventeen, he went to Moscow to study medicine at Patrice Lumumba University.

While in Moscow, he studied Marxist ideology but, because of his openly expressed sympathies for Maoist revolutionary theory, he was denied a visa to return to the Soviet Union after a brief trip home in 1964. Over the next several years, he participated in the pro-Beijing branch of the Ceylon Communist Party, but he was increasingly at odds with party leaders and impatient with its lack of revolutionary purpose. His success in working with youth groups and his popularity as a public speaker led h…